Israeli identity
1 - subtract the Canaanite identity in Israel
In summary, the Canaanite died not suspended, after the grave dug with her hands by failing to achieve the dream of the elements of "tradition" the United States in the miracle of creation of a new nation, as the American nation, but the control of needle instead of the Anglo - Saxon, with the relationship Baduel neighboring Arab countries like the United States relationship with Britain. Even Tanhm Isriil Imagine joining a federal state to an Arab. They are more likely to develop a generic Tejeloha New York, Almstother and dominant the rest of the U.S.! But the disappearance of the Canaanite movement did not entail the loss of intellectual impact and pattern Altvkiri. He has restored Shimon Peres in 1995 put the federal Canaanite concept under the guise "Middle Eastern."
2 - minus the Hebrew identity in Israel
3 - minus the Israeli identity
4 - subtract the Jewish identity of
1 - author's ability to provide an integrated presentation "not distorted by forcing the shortcut in some points" of the Ntaqdhat deconstruction in Israeli society.
2 - the commitment of the author in his introduction of neutral currents belonging contradictions of Israel.
And avoid parking analysis and conclusion, or to predict the future (not to be alone with it some of the comments from the cross).
3 - the author's interest and focus on group dynamics, consisting of Israeli society and the reflection of contradictions on the Israeli collective mind, Almtbdip and projections at the level of identity that determine Summarizing the essence of what the individual and the affiliation.
4 - 4 - abundance of references adopted by the author and diversity. Especially literary references, which records the pulse of social life. Ihsrni here, where the number of Hebrew literature of the magazine "the world of thought", which gives a vivid idea of the currents presented in this book is academic.
The understanding of others and determine what it is, is one of the pillars of self-positioning, which find in this other standard for positioning, and the definition of differentiation and specificity. Therefore, the knowledge of the other, study in-depth study, of the necessities of self-identify. Accordingly, and as much as we need to know its personality Arabic, to the extent that we need to know the Israeli personality, which is not least neutral, but is another with a long history of hostility, and the challenge of the Arab personality.
On the road to study the other personal, study rightly regarded as a unique academic reference, a study by Professor "Hefni fate" of the library Madbouly under the title "Israel's personal - personal study in Israel." Friends Hefni returned to the subject at events and several articles, requires a combination of a new book. And do not forget reference to a study by Professor Mustafa, Md., which re-Cultural Psychology Journal published under the title "Focus on Israeli society." And also the page in the drawer Dr. Zaza allocated in the magazine "Al-Faisal," Saudi Arabia.
Since the study of Professor Kadri Hefny until today, I read many of the writings on the subject. Most were carrying a lot of new for me. But the latest book by Dr. Rashad Abdallah al-Shami, is the only one I have raised similar eagerly eagerly reading the book by Dr. Hefni. Shami and the book series by the world of knowledge under the title "the problem of identity in Israel." This yearning has Isttherha the author's previous book in the series itself was entitled "Jewish religious power struggle in Israel."On the road to study the other personal, study rightly regarded as a unique academic reference, a study by Professor "Hefni fate" of the library Madbouly under the title "Israel's personal - personal study in Israel." Friends Hefni returned to the subject at events and several articles, requires a combination of a new book. And do not forget reference to a study by Professor Mustafa, Md., which re-Cultural Psychology Journal published under the title "Focus on Israeli society." And also the page in the drawer Dr. Zaza allocated in the magazine "Al-Faisal," Saudi Arabia.
The importance of the new book by Dr. Al-Shami, stems from its ability to provide an integrated presentation, did not distort the shortcut in some respects, Altvkkip of the contradictions in Israeli society. It discusses the impact of these contradictions and the implication on the feelings of belonging to Israel, and the collective mind of the Jewish groups. Which is reflected at the level of identity, which defines the cursive nature of the individual and the essence of his affiliation. The book deals with these contradictions through the following chapters:
1 - subtract the Canaanite identity in Israel
Has launched a recipe Canaanite followers of this approach for ridicule (paragraph relative to the curse of Canaan in Genesis). But the movement's real name is: Alabbarin movement of young people. "This has been a renewed movement involved in the activity and extremist Jewish - Messianic, centered on the emergence of a new reality in the Promised Land, posed by the children's generation (cactus) and Qkr this movement depends on the belief that there is a rupture historical, beginning since the "Barakokhia", and the establishment of a colony is very "Petah Tikvah." During this period, historical period Jews lived in an age of diaspora Allatarej. So, they refuse to "Jew" and a "Zionist" (because in the end, Jewish diaspora). can be summed up their minds that Hebrew is the one who was born in the country, which is not a Jew to being cut off from religion, but can not be a Jew. The Jews in the Diaspora and with the Zionists to understand the Jews, and they can not be Aprien.
The author criticizes the right to call and consider the two based on the population of the region have special moral defenses, and their sense of national elements of a coherent. And therefore they do not suffer a vacuum value judgment makes them inclined to accept such an invitation. It can be the difference between this movement and Zionism. Followers of this movement refuse to consider the Jews of the diaspora as a phenomenon nationwide. And reject the principle that it is the son of the son of a nation considered by the nation as a community .... But this logic is the National Collide by the nation - the community, they tried to overcome the nation to call for creation of a new needle, be a mixture of Jews and Arabs and Kurds.
In summary, the Canaanite died not suspended, after the grave dug with her hands by failing to achieve the dream of the elements of "tradition" the United States in the miracle of creation of a new nation, as the American nation, but the control of needle instead of the Anglo - Saxon, with the relationship Baduel neighboring Arab countries like the United States relationship with Britain. Even Tanhm Isriil Imagine joining a federal state to an Arab. They are more likely to develop a generic Tejeloha New York, Almstother and dominant the rest of the U.S.! But the disappearance of the Canaanite movement did not entail the loss of intellectual impact and pattern Altvkiri. He has restored Shimon Peres in 1995 put the federal Canaanite concept under the guise "Middle Eastern."
2 - minus the Hebrew identity in Israel
It was a dreamy poetic nature of the Canaanite put a major cause of the fall. It spread to the extent that he had put failed to provide viable solutions for practical implementation. But the fall of this proposal does not eliminate the reality of the existence of a class of Jews born in Israel, and those who belong to the Hebrew Jewishness. This category called cactus (Alsabra) is directed to the minus Canaanite. But failed in getting them out of the predicament Alintmaii rupture between the inhabitants of Israel and the Diaspora. It was not before the cactus of the solution, only attachment to Zionism (although the theory of the Jewish Diaspora). However, Zionism disappointed cactus fickle pragmatism, that are inconsistent with the framework presented itself through it. They were put to the establishment of the State of Israel without animosity with their Arab neighbors (which put a hypocrite) when the 1967 war, where he was making the victory of Jews in the Diaspora Jews, especially the United States, which aroused a wave of religious revival and return to the principle of the common destiny of world Jewry. A principle which was rejected by cactus rejected in principle, and rejected by the Zionist tactic, was to mark the return of religious wave receding and the return of the Jewish Hebrew. If they came waves of Russian Jews, Vlachs transformation "cactus" to the minority, and could no longer continue to support theirs Hebrew. One of the results of this decline the issuance of seven magazines and Jraiz Russian-language daily, for example. However, no one can drop the proposal of the Hebrew, because the cactus exist, and because the children of new immigrants to join a cactus, where continuity of this community derives from this fact, and where the cactus is classified by generations of migration of their parents.
3 - minus the Israeli identity
Advantage of this offering bold pragmatism can not accept the Jewish tradition, it is to the slogan: "Israel is a state of all its citizens." He put far from realism, because it is stuck in an attempt to exploit reality in his commentary on this proposal, the author returns to the original language of the word "Israel" to review the changes after the semantic of the term "Israeli." This term has remained, until the sixties, to refer to the Jew who lives in Israel and differentiated from the Jews of the diaspora. After the 1967 war began emergence of the term Arab community in Israel, as a prelude to an extension of the term Mudallol Israeli. Campaign to include all Israeli citizens, Jews and other Jews. Thus, the transformation of this offering to the multi-ethnic identity is likely to unite the nation of America (oven fuses different nationalities to create a new nation of). Therefore, this proposal is acceptable to a wider U.S.. But this approach faces the reality of Israel's hostile Arab neighbors, and their adherence to the occupied territories after 1967, which makes the acceptance of citizenship of non-Jews parallel to increase the number of internal enemies. They can not find the problem solved only through the achievement of peace. That have emerged in the banner of peace with the beginnings of transformation from the premise to a possibility (especially after Sadat's visit to Israel). However, this approach clashes with the Law of Return, which gives the right Bajncip any Israeli Jew from the Diaspora as soon deserted him. As racist collides "Cactus" are becoming increasing, and those who distinguish between the cactus and the Ashkenazi and the other born in Israel, so it seems peace is linked to the conviction of these "cactus" and their need for peace.
4 - subtract the Jewish identity of
We have built the 1996 elections, and alliances that followed depth of the crisis of belonging in Israel. Has increased the Likud (Netanyahu) to work (Peres by less than (1%) of the votes. Which reflects a real split in belonging to the Israeli voter. Where a Labor Zionist Boediologith half the population. Itnthel while the other half set of the Israeli right-wing parties far (including the Likud Party) and the religious parties. This division reflected the failure of Israeli society in the melting pot of Jewish immigrants in an Israeli one. Here was this society into a multi-cultural, ethnic and sectarian back finds the lowest common in Jews the importance of the author of "the problem of identity in Israel," strengthened the methodology chosen by the author that gave an objective and impartial rare address such topics as note the following points
1 - author's ability to provide an integrated presentation "not distorted by forcing the shortcut in some points" of the Ntaqdhat deconstruction in Israeli society.
2 - the commitment of the author in his introduction of neutral currents belonging contradictions of Israel.
And avoid parking analysis and conclusion, or to predict the future (not to be alone with it some of the comments from the cross).
3 - the author's interest and focus on group dynamics, consisting of Israeli society and the reflection of contradictions on the Israeli collective mind, Almtbdip and projections at the level of identity that determine Summarizing the essence of what the individual and the affiliation.
4 - 4 - abundance of references adopted by the author and diversity. Especially literary references, which records the pulse of social life. Ihsrni here, where the number of Hebrew literature of the magazine "the world of thought", which gives a vivid idea of the currents presented in this book is academic.
The question remains about the possibility of Nasadm between these currents, which some people go to see them as a prelude to an Israeli civil war. Phenomena of social disintegration is an introduction to Cezovrania society, which begin to erupt in conflict theory - an intellectual and ending cycles of violence, they can reach the limits of the civil war (or internal).
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